Theologians preach that religion is based upon faith, while economists depict that the world runs on money. Many confess that ministries repeatedly lose their way, while no one really disputes churches operate as business enterprises. The actual purpose of such churches varies with different denominations, but organized religion frequently functions more like a “PC” soapbox than a congregation of moral values. Often, it is all about the money, because they operate their worldly business, even if they profess to be a spiritual mission. The vast temple empires of modern day evangelism ignore the bible verse that talks about “we are in the world, but not of the world”.
“The moral majority back in the heyday of Farwell and Robertson promoted a pro American viewpoint. Thirty-five years later, the gospel message of moral character is silent. Only the promoters of fundraising appeals and the accountant’s 501 C3 filings are preached from most pulpits. The Pharisees that populate the secular congregations are eager to send their heretical voices to lobby on K Street.”
Since medieval times, expansive tracts of property were under the control of clergy. Today the difference is that institutional churches are in decline, while resourceful organizations that are in the marketing trade of pitching a religion, are building grand enterprises.
“Televangelism is a special kind of big business. In less than two decades, the vocation of preaching the Word of God via video has grown from hardscrabble beginnings into far-flung real estate and broadcast empires with assets ranging in the hundreds of millions of dollars. In almost every instance, those holdings are dominated by a single dynamic individual who decides how the money will be spent and who strives, above all, to keep vital donations flowing from the faithful.”
Buying salvation with indulgences updated for the electronic age. Back when the Catholic Church was the universal way of selling the passage key into heaven, raising money was a full time business. Guess Luther, Calvin and Knox missed the renaissance version of the Infomercial.
“It’s perhaps unsurprising that Mormonism, an indigenous American religion, would also adopt the country’s secular faith in money. What is remarkable is how varied the church’s business interests are and that so little is known about its financial interests. Although a former Mormon bishop is about to receive the Republican Party’s presidential nomination, and despite a recent public-relations campaign aimed at combating the perception that it is “secretive,” the LDS Church remains tight-lipped about its holdings. It offers little financial transparency even to its members, who are required to tithe 10 percent of their income to gain access to Mormon temples.”
Applying the term evangelism to the Jewish tradition may seem to be a misplaced association. However, any discussion about the business of religion needs to include this mindset.
“Judaism is very realistic about money and business. It knows that much of our daily lives are involved with money. And so, just like waking up, just like eating, and just like speaking, there is a religious way to act with money, a religious way to do business. In fact, the largest of the four sections in the classic text of halacha, the Shukhan Arukh [Code of Jewish Law, by Rabbi Yosef Caro], is about business. To go even further, the Talmud tells us that the first question we will be asked at the Heavenly Court will be: “Did you conduct your business affairs in a fair manner?”
The bottom line is this: to be religious Jews, we are not supposed to isolate ourselves on a mountaintop and meditate, nor are we to take vows of poverty — rather, we are supposed to get out into the world, interact with it, and elevate the mundane.”
This is a stark departure from the Christian convention. Yet, how many Dispensational Sermonizers seem to have more in common with Talmudic Rabbis, than the Franciscan tradition of the current Pope? If the “winning or revival of personal commitments to Christ” is the primary definition for evangelism, the second meaning – militant or crusading zeal – seems to be the prevailing motivation in the pursuit of spreading the gospel in the business of religion.
“For more than thirty years, a consistent slide in religious leadership has taken over the institutional Churches in America. Once upon a time, their mission was preaching the gospel. Today the assignment is to get and keep tax-exempt status. The holy grail is an IRS 501 (c) (3) non-profit tax exempt corporation. Incorporation, of any kind, accepts the rule of the State, over an organization. Why in the world (certainly not a requirement of heaven) would an assembly of believers consider themselves a ‘trust’ of the government?”